Bhaj Govindam - Introduction

Bhaj Govindam is a beautiful poetic composition in the Sanskrit language - written in the 8th century by Adi Shankracharya. 

It's also known as Moh-Mudgar - meaning 'Delusion Destroyer'. 

Moh means delusion, and Mudgar means a big hammer or a mace - used by farmers as a tool and ancient warriors as a weapon. The favorite weapon of Hanuman in Ramayan and Bhima in Mahabharat was a Mudgar, also known as Gadaa.

In many places, it is still used for paving or leveling roads and dismantling old buildings.

Moh-Mudgar symbolizes that Moh, the delusion, can be destroyed by using the hammer of Gyana. 

However, Gyana or knowledge can be only theoretical - just academic and speculative knowledge. 

With deep analysis and contemplation, knowledge turns into wisdom. 

When Gyan becomes applicable and practical - an instrument for advancement, it is known as Vigyana. 

The devotion - the passion for implementing Gyan and Vigyan in day-to-day life is called Bhakti. 

Bhakti is the process of imbibing and adapting Gyan to progress in spiritual life.

Consequently, Gyan, Bhakti, and Karma - Knowledge, Passion, and suitable Action lead to Moksha - the end goal of liberation.

Adi Shankracharya talks about all the above three components.

There are 31 verses in this composition - 33 according to some. 

It is believed that all the verses were not written by Shri Shankracharya himself. 

Some verses are supposed to be written by some of Shankracharya's disciples.

The poetic compositions - except for the new, free-style poetry - are set to certain meters. 

The poetic meters in Sanskrit, Hindi, Punjabi and other regional Indian languages are known as Chhand. 

(In Urdu Shayari, they are called Behar). 

Except for the first verse, all verses of Bhaj Govindam are set to the meter of 16 Matras. 

While this exquisite and captivating work beautifully captures the beauty of the Sanskrit language, it also reveals the deep ideology of spirituality - the pearls of profound Indian philosophy in such a way that compels the readers and listeners to think deeply.

                                                  " Rajan Sachdeva "