Friday, June 19, 2020

The Origin of the Universe - Creation versus Manifestation

                               The origin of the Universe    
                           Creation versus Manifestation 

There are mainly three popular theories about how this universe came into existence. 

1. The scientific theory of Big Bang. 
2. Creation - The Judo-Christian-Islamic concept of how God created the world.
3. Manifestation - The Hindu or ancient Vedantic theory of Brahm - the supreme conscious energy manifesting itself into Nature - the universe.

                                                   1. Big Bang 
According to Science, no one designed or created the universe; it just happened with a ‘Big Bang’ and evolved over a long period of time, and is still expanding. Some updates and a few new scientific theories have also developed lately. Tons of material is available on this subject on the net, so I do not need to go into the details.

                                                  2. Western theory of Creation

According to the western religions, namely Judaism, Christianity, and Islam - the universe was designed and created by an all-powerful Almighty God. Since Christianity and Islam, both draw their main philosophy from Judaism - their concept of God and the universe comes from the Torah, the Holy Scripture of Judaism - adopted in the Christian Bible as the Old Testament. 
According to them, God created the universe in six days, and the seventh day, He rested. 
Therefore, Christians all over the world believe that Sunday, the seventh day should be kept only for worship and rest. There was a time when almost the whole world was ruled by the British and the Europeans.
They officially made Sunday as the Holiday in their territories - which is still being followed in most parts of the world.  

They believed that the earth was the center of the universe, and everything was created around it. 
The sun, moon, and stars were created to divide the day from night and to provide light. 
 "And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. (Genesis chapter 1 -14)
And God made two great lights; the greater light to rule the day, and the lesser lights to rule the night: he made the stars also.  (1-16)
And God set them in the firmament of the heaven to give light upon the earth. (1-17)
And to rule over the day and over the night. and to divide the light from the darkness: and God saw that it was good. (1-18)
And the evening and the morning were the fourth day. (1-19)

Interestingly, the earth was created on the first day - grass, plants, and the trees were created on the third day - and the sun, and moon, and stars were formed on the fourth day.
(How was it calculated that it was the fourth day if there was no sun before that?)
Whales and all other sea creatures and all kinds of birds were created on the fifth day. 

"On the Sixth Day, God said; Let the earth bring forth the living creatures, cattle, and creeping things and beast of the earth after his kind: and it was so. And God saw that it was good. And God said; Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle and all over the earth… So God created man in his own image. And God saw everything that he had made, and, behold, it was good. And the evening and the morning were the sixth day.

 Thus the heavens and the earth were finished and all the host of them. And on the seventh day, God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it".   (Bible, Genesis chapter 1)

However, several questions arise in scientific and logical minds about this theory of Creation in seven days. 
A scientific mind can not accept that the earth is the center of the universe, and everything was created around it - that the sun, moon, and stars were created to divide the day from night and to provide light.
Moreover, how was it calculated that it was the fourth day if there was no sun before the fourth day? 
On the sixth day, the man was created in God's image and to rule over everything on the earth. 
"So God created man in his own image, in the image of God created he him; male and female he created them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 
And God saw everything he had made, and behold, it was very good. And the evening and the morning were the sixth day.   (Genesis Chapter 1 - 27, 28, 31)

Conclusion:
According to this concept of creation, God created the universe in six days. 
In the beginning, God created the heaven and the earth. 
The third day he created Grass, all kinds of plants and trees - and 
Sun moon and stars on the fourth day - and all kinds of sea creatures, birds, and beasts on the fifth day.
On the sixth day, he created man in his image to rule over the earth and everything on it.
God rested on the seventh day - blessed it and sanctified it (for worship).

                                            3 Vedantic theory of Manifestation

According to the Hindu Vedantic theory, since, in the beginning, there was no material available to create from, everything came out of the Brahm - The Absolute Nothingness - The Supreme energy and Supreme Consciousness.

This is how the Mundak Upanishad explains it.  
               यथोर्णनाभिः सृजते गृह्णते च 
               यथा पृथिव्यामोषधयः संभवन्ति।
               यथा सतः पुरुषात्‌ केशलोमानि 
               तथाऽक्षरात्‌ संभवतीह विश्वम्‌ ॥

             Yathorna Naabhih Srajte grahmyate cha 
             Yatha Prithvyaam Aushdhyah Sambhvanti
             Yatha Satah Purushaat kesh lomaani
             Tathaakshraat Sambhavteeh Vishvam
                                             Mundakopanishad ||1 - 7||

“Just as a spider brings forth from within the material to build its web
Just as the plants and trees grow out of the ground,
And Just as the hair comes forth from a living person’s scalp
Thus the universe came into existence from the Imperishable”.

This is an excellent explanation.
However, there are a few significant points to be considered in this verse.
Many a time - in Sanskrit and Hindi poetry - the poet begins with an analogy - and then adds other parallels to explain his point.
There are three analogies used in this verse - one after the other, and sort of nullifying the previous ones. 
Even though they might seem to be similar, they are quite different - and the author emphasizes on the last one.

                          The analogy of Spider weaving its web

Spider has a selfish motive; to catch other insects in its web - whereas God has no such purpose in creating the universe. 
Secondly - though the spider brings out the material from within itself to build the web, the web is not really a part of the spider - nor it can grow on its own.
 Whereas the universe is a manifestation of the Brahm - and is ever-evolving and expanding.  
The Sanskrit word for universe is Jagat - from Gati - meaning ever moving - changing and expanding. 
So the Rishi (Sage) rejects this first analogy and moves on to the next.

              The analogy of plants coming forth from the earth

Plants and trees are the living beings that spring forth from the ‘non-living’ earth, whereas the universe, with such precise design and order, could not have come from a ‘non-living and non-conscious' field of energy. 
So the author moves on to the next example.
                                         
                            Analogy of Hair

The hair grows out of a living and thinking conscious scalp - Instinctively. 
It is an integral part of the body, and it keeps on growing as well - Involuntarily.


Satisfied with this third analogy, in the fourth line, the writer says:
Similarly, the universe came into existence from the Akshar - the Imperishable; Living and super-conscious source of energy inherently

Now, logically thinking, the current scientific theory is very much in agreement with this theory of the Mundakopanishad stated above.
According to both - the Mundakopanishad and Science - the universe was not created - it just happened - just as hair appearing in a living body and keep on growing naturally automatically.
The analogy of hair growing out of the scalp has another meaning also. 
It does not grow to its full length instantaneously. It keeps on growing slowly over the period of time. 
Similarly, according to science as well - the universe did not instantly begin as it is today. It expanded and developed for billions of years slowly - and it is still expanding and evolving along with life on the earth. 

According to the ancient Vedantic philosophy, the universe is not a creation - it's a manifestation - expression of the Akshar Brahm. 
                                            ‘Rajan Sachdeva’

Note: The Mundak Upanishad was written around 1000 BC.

Also, note that the word Brahm should not be confused with Brahmaa.

8 comments:

  1. Very nice & elaborated way to explain.. Thanks for sharing the insight 🙏

    ReplyDelete
  2. Wow, Dr. Rajan ji, great research,
    I really appreciate your dedication and hard work for these thoughts and very valuable information. God Bless you. ������
    S.S

    ReplyDelete
  3. Thank you Rev Rajan ji for elaborating on these three popular modern theories. There are some other interesting theories of creation that have culminated throughout eastern philosophy.

    Yogacara Buddhism, also known as the “Mind-Only” school of Buddhism proposes that the entire manifest world is not a creation of a Creator or a manifestation, but rather the world has come about due to the mind or thought.The mind is the creator of the entire world. In the Pratayupanna samadhi sutra, it is written. “This or whatever belongs to this world in nothing but mind or thought. Why? Because however I imagine things, that is how they appear.”

    Vashistha also gives multiple creation theories in the Yoga Vashistha. And similar to the Yogacara school of buddhism, Vashistha states that no objects in this world exist apart from the Mind. It is thought which gives rise to the world. It is the mind which imagines and projects both the creator and creation.

    In certain Vedantic circles, there is a theory known as 'Drishti-srishti-vada', that also states that the phenomenal existence and every form we perceives is a result of a mental construction, there is no world outside, it only exists inside the mind. The opposite of this theory, is the 'Shristhi-dristi vada’, which says first there is a world, then this world gives rise to consciousness and human beings, etc.—similar to modern western thought.

    In addition, the ‘eka-jiva’ theory states that there is not multiple souls in existence, that there is only one Jiva (soul) and within this space of the one Jiva, it gives rise to Ishavara (God), the universe, various beings and apparently other souls (jivas)

    And then there is the theory of ‘Ajativada', that there is absolutely no creation at all. This school asserts that there has never been a creature or creation and no origination has ever taken place. There has never been any creation or manifestation that has taken place. There is only Brahman-The Absolute reality present. This theory also has some similarities to the Madhyamaka school of Buddhism of Nagarjuna.

    Overall, all these theories are put forth according to the intellect and development of the individual. It’s like a young child asks his mother, “Where do babies come from?” The mother will make up various imaginary stories to explain that the babies come from the sky or they are delivered to the home, all because the child’s intellect hasn’t fully developed to understand where babies come from. When the child becomes wiser, he abandons the original theory and begins learning through biological principles where babies truly come from. The same applies to all these creation theories, each individual adapts these theories according to their mental inclination and over time as they mature in wisdom they begin to see the subtler processes of the universe at work. I do not know, but i believe that when one attains that perfected state, one abandons all theories, and he realizes that there was never a creator, there was never a creation, there is only this ‘Is-ness’. As you often quote, “Sab Gobind Hai, Sab Gobind hai, Gobind bin nahin koi”.

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    Replies
    1. Dear Anonymous,
      Thank you for your excellent additional information on this topic.
      I believe most schools of thought from ancient India - especially Sankhya and Vedantic ideologies, including most Upanishads, and Buddhist philosophies are in agreement that there is No creator God as believed in the western religions.
      But, as you also mentioned, there are several different points of view on the existence of creation and its beginning.
      Nevertheless, the idea of a creator God slowly got incorporated in some of the succeeding religions of India as well.
      However, all these theories are just that - theories - intellectual games.
      Because curiosity is a big part of human nature - we want to know everything and the reason behind them.
      But now that we are here, the important thing is to know why we are here - and what should we do to rise above our present state of mind.
      As you have wisely said - When one attains that perfected state, one abandons all theories.
      Thank you for sharing your wisdom.

      Delete
  4. You have explained this so beautifully. Thank you for this post. Please keep writing

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