Once, Lord Buddha came into the assembly of the monks.
The disciples were sitting and waiting for him. They were
puzzled to see that Buddha had come with something in his hand – a handkerchief.
They all looked at the handkerchief and wondered: there must be something
special in it.
Buddha sat on the platform and instead of starting speaking
to the assembly he looked at the handkerchief, and started tying a few knots in
it, five knots in all.
The whole assembly watched and wondered – what is going on?
And then he asked the assembly, “Can anybody tell me: is this handkerchief the
same as it was before the knots were tied?”
Sariputta said,” This is a tricky question. In a way the
handkerchief is the same because nothing has changed, but in another way, it is
not the same because now these five knots have appeared which were not there
before. As far as the inner nature of the handkerchief is concerned; its nature
is concerned – it is the same - but as far as its form is concerned it is not the
same any more. The form has changed but the substance is the same.”
Buddha said,” Right. Now I want to open these knots.”
And he started stretching both ends of the handkerchief
farther away from each other. He asked Sariputta.” What do you think? By
stretching farther will I be able to open these knots?”
He said, “No my Lord. In fact, you will be making these knots
even more difficult to open because they will become tighter.’
Buddha said, “you are right.
Now tell me: what should I do to open these knots? How I can
untie them again?”
Sariputta said, “Master, first I would like to see how these
knots were tied in the first place. Unless I know how they have been tied, it
is difficult for me to find any solution.”
Buddha said, “Right, Sariputta. You are blessed, because
that is the most fundamental question to ask. If you are in a certain fix, the first
thing is to find out how you got into it - before trying to get out of it.
Without asking the most fundamental and the primary question, you will make
things worse.”
And that’s what most of us are doing.
We ask, “How can we get rid of the five vices; Kaam, Krodh,
Lobh, Moha and Ahankaar- that is lust, anger, greed, attachment or possessiveness
and ego” - without asking, “How in the first place we get into them?”
Happy New Year Rajan Ji May Nirankar bless you and your family with all forms of happiness and prosperity.
ReplyDeleteHow did the 5 evils get there ? Arent they just our human instincts so natural to us ?
I had the exact same question in my mind, Mahatma Ji. I wonder what Rajan Uncle's perspective would be on this. Dhan Nirankar Ji and have a blessed and prosperous Happy New Year, ji.
DeleteThank you David ji and Sohan ji for your comments and queries. It's a nice but little longer topic so I would try to answer it in the main blog. Since it is a little longer topic I would not be able to write it for a while - until my right arm is recovered. Thanks agin.
DeleteTuhi Nirankar. I pray for your good health and well-being, Uncle Ji. Please take your time and share with us your thoughts as you find time and are comfortable and perfectly fit to do the same, ji. We would surely be awaiting your perspective on this, Uncle Ji. Dhan Nirankar Ji!
DeleteRajanji Dhan Nirankarji and Wish you and your family a very Happy, Healthy, Prosperous and Blessed New Year,.
ReplyDeleteI was very glad to see your comment - how the whole situation started before solving it. I was in this situation this morning and now I know how to handle this. May HH Mata ji keep us under Her care and shelter.
Dhan nirankar and happy new to whole family. Regarding your article, you have define five vices in such a way that ones can understand easily. Hope you blessed in future.
ReplyDelete