When the sun rises, darkness disappears.
Similarly, upon receiving the Gyan; the Knowledge of Truth, the
darkness of delusions
and ignorance disappears and without any effort, the devotee becomes free from the false
attachment with “Naam and Roop”; the ‘Name and Form’.
and ignorance disappears and without any effort, the devotee becomes free from the false
attachment with “Naam and Roop”; the ‘Name and Form’.
Gyana - the sacred knowledge establishes the devotee in ‘Truth’,
and by dwelling upon
‘Nirakaar - PaarBrahm’, the Formless, all-pervading ultimate Reality’- his mind becomes
free - beyond the turbulence of fear and attachments and attains the state of pure bliss and
equanimity.
‘Nirakaar - PaarBrahm’, the Formless, all-pervading ultimate Reality’- his mind becomes
free - beyond the turbulence of fear and attachments and attains the state of pure bliss and
equanimity.
If on the other hand, we are still attached and bound with ‘Naam-Roop’;
with ‘Name and Form’,
then this is indicative that the bright sun of enlightenment has not yet risen. And if it has, then
it might have been engulfed by the clouds of doubts and greed. Not just of worldly wealth, but
greed or longing for ‘name and fame’ also takes us far away from the ‘Truth’, and the darkness,
that previously was a result of our delusions or lack of clarity, lingers on.
then this is indicative that the bright sun of enlightenment has not yet risen. And if it has, then
it might have been engulfed by the clouds of doubts and greed. Not just of worldly wealth, but
greed or longing for ‘name and fame’ also takes us far away from the ‘Truth’, and the darkness,
that previously was a result of our delusions or lack of clarity, lingers on.
The Satguru enlightens the seekers towards this Truth by
giving the sacred Gyan and encourages
them to dwell upon Nirankar– Formless Almighty - the ‘Ultimate Realty’. This has been the way
of the past Satgurus as well, which is clearly defined in the Holy Scriptures. It is the duty of the
devotee to look within himself and be constantly introspecting to make sure if his mind is established
in Truth – with Nirankar, or is it still attached with worldly forms of temporary existence?
them to dwell upon Nirankar– Formless Almighty - the ‘Ultimate Realty’. This has been the way
of the past Satgurus as well, which is clearly defined in the Holy Scriptures. It is the duty of the
devotee to look within himself and be constantly introspecting to make sure if his mind is established
in Truth – with Nirankar, or is it still attached with worldly forms of temporary existence?
Rising above the clutches of ‘Naam and Roopa’, and
establishing the mind in Truth is the core
essence of Gyana and Bhakti.
essence of Gyana and Bhakti.
‘Rajan Sachdeva’
Very enlightening. Thank you
ReplyDeleteAbsolutely wonderful. Bang on 100%
ReplyDeleteVery true! So simple, Thank you
ReplyDeleteVery true ji.. we are caught in "Naam" and "Roop" .. Kindly bless so we connect to the truth..
ReplyDeleteRegards
Kumar